Hey friends,
I haven't blogged in a while, but wanted to share the sermon from this past week for Christ the King. It was also UM Student Sunday, which I didn't really dwell on but an interesing combo. I look forward to this Advent season, where we are waiting with great expectation for the King of Kings who comes to the world as a baby.
Peace,
RevLB
Teachers make us work for the
answer. Teachers make us work for the
answers. Now you all may be thinking, what in the world, but think about it.
Some of the best teachers, whether they are teachers you had, have or the great
teachers from movies- they all leave room, leave space for us to figure out the
answers. Think about it. Mr. Miyagi teaches Daniel how to defend himself by
first washing a car: wax on, wax off.
Yoda frustrates the young Luke Skywalker by his backwards talking-lessons.
And Rafiki teaches Simba through experience, to reveal a deeper knowing.
Besides what fun would it be if we always just got the answers? No contemplation necessary, no need for hard
work, the answer is just given to us.
As I think of my different
teachers and schooling, maybe the hard work isn’t looking so bad, because there
is a sense of accomplishment. We receive a sense of ownership for our studies,
for the lessons learned. And if you’re still in school, you’re ready for the
next step, the next grade. And for those of you not in school, the lessons never
end; there are always new things to experience and learn, sorry. J
But
I want to dwell on the fact that teachers, for the sake of their students,
sometimes make the arrival at the answer a long and winding road. A good
teacher, I believe gently nudges the student in the right direction, forces the
questions to be asked and at the end there’s a new truth revealed.
Or
at least until the student posing the question is a professional in their field.
Then the questions come from a place of aggression or frustration at the fact
that a person has come and challenged all that they know. And yet in our gospel
lesson today, Jesus remains calm with Pilate’s aggravated tone in wanting to
know who this Jesus of Nazareth was.
In
John’s gospel account, read this morning, Jesus has just been betrayed by one
of his disciples and is being run through the judicial system. When Jesus
finally arrives at the praetorium or Pilate’s headquarters, he is facing the best
in the field. Pilate is a city official and Jesus is brought to him because he
has the power to decide Jesus’ fate. So what seems to be any other day for
trials, Jesus is brought into the headquarters and Pilate asks what Jesus is
being accused of. When Pilate is not given a straightforward answer from the
crowd, he attempts to wash his hands of the situation. “Take him yourselves and
judge him according to your law”. Realizing that they could not put anyone to
death, according to their law, Pilate headed inside to get a better idea of
what Jesus had done.
Here
we see the expert in judicial law and policies, Pilate and the expert in God’s
law, Jesus enter into an interesting debate. Little did Pilate know that Jesus
was the teacher in the situation. Pilate asks, “Are you the king of the Jews?”
And Jesus quickly responds with another question, “Do you ask this on your own,
or did others tell you about me?” Or “Do you want to know for yourself, do you
seek who I am on your own accord or are you going off of what the angry crowd
says?” Pilate, seemingly annoyed answers “I’m not a Jew am I? Your people
brought you hear, just tell me what you did.”
Jesus’
response will turn the situation on its head, centering the entire
interrogation on God, on the purpose of Jesus himself. Jesus answers, “My
kingdom is not from this world. If my kingdom were from this world, my
followers would be fighting to keep me form being handed over to the Jews. But
as it is, my kingdom is not from here”.
We
get a Yoda-like answer from Jesus. But
what’s happening here is a gentle prod for Pilate to receive information about
who Jesus is. This response from Christ allows Pilate to move into a deeper
knowledge of what Jesus has done. And what Jesus did was bear witness to a
different kingdom, one that didn’t line up with the world of the angry crowd,
the chief priests of even Pilate. Jesus was in a sense putting the ball in
Pilate’s hands, but playing on his own court.
And
Pilate is beginning to get it, “So you are a king?” And I imagine Jesus smiling
with approval of Pilate’s recognition. Jesus says, “You say that I am king. For
this I was born, and for this I came into the world to testify to the truth.
Everyone who belongs to the truth listens to my voice”.
Now
we know how this story ends. Pilate sends Jesus into the hands of an angry
crowd who will crucify the King of kings. But for a moment, in the privacy of
Pilate’s headquarters, Jesus is recognized as King, Jesus has been able to do
what he was sent to do, and that is share of the kingdom of God, one that is
not of this world. Jesus has been able to testify to the truth and that is God
has come to earth in him.
And
it is this interaction between Pilate and Jesus that shows Jesus can reign over
this earth as well as the heavenly Kingdom. Because there is a intimacy, there
is a feeling that the same Jesus that came to the world as an infant can reign
in glory with all the hosts of heaven. And somewhere in the middle is the every
day experiences that teach us something new.
The chapel
at Duke Divinity, Goodson Chapel, has a very basic design. Unlike the
University’s chapel next door with it’s stained glass and gothic architecture,
Goodson’s walls are all the same color stone. The rafters are a dark wood and
every window in the chapel is clear glass. When you sit in worship or during
morning prayer, you’re able to see all of creation around you. There aren’t
many decorations but on either side of the chapel there is a piece of art. On
your right there is a sculpture of Jesus being baptized by John the Baptist in
the Jordan, one of Christ’s first acts in his ministry. Then on your left,
there is an ornate painting of Christ enthroned in glory- bits of gold, reds,
blues create an icon of Jesus with Alpha and Omega on the painting. And there
in between these two very different, pieces of art, are rows and rows of seats
where a variety of people gather to worship, lament, rejoice and learn
something new about God.
It’s
in this middle place between the humanity of Jesus, and the Christ enthroned in
glory that we find ourselves. In this place we find new revelations about who
Christ is and who we are because of Christ. We learn about this new kingdom, a
new place where the truth lives, because of the truth that was born in Jesus
Christ. Christ comes from, and brings a knowledge of both this world, and a
world that is beyond our imagination, where Christ is both alpha and omega,
beginning and end. And we, by God’s grace are invited into this kingdom.
May
we ever learn the truth, participate in the truth, and experience the truth of
God’s kingdom, a different kingdom that Jesus proclaims to the world.
Amen.